Becoming a world city: a policy approach for Calgary

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dc.contributor.advisorDrabek, Stanislaus
dc.contributor.authorKathol, Heather M.
dc.date.accessioned2017-12-18T21:16:25Z
dc.date.available2017-12-18T21:16:25Z
dc.date.issued2007
dc.descriptionBibliography: p. 106-115en
dc.format.extentvii, 115 leaves ; 30 cm.en
dc.identifier.citationKathol, H. M. (2007). Becoming a world city: a policy approach for Calgary (Master's thesis, University of Calgary, Calgary, Canada). Retrieved from https://prism.ucalgary.ca. doi:10.11575/PRISM/832en_US
dc.identifier.doihttp://dx.doi.org/10.11575/PRISM/832
dc.identifier.urihttp://hdl.handle.net/1880/101833
dc.language.isoeng
dc.publisher.institutionUniversity of Calgaryen
dc.publisher.placeCalgaryen
dc.rightsUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.
dc.titleBecoming a world city: a policy approach for Calgary
dc.typemaster thesis
thesis.degree.disciplinePolitical Science
thesis.degree.grantorUniversity of Calgary
thesis.degree.nameMaster of Arts (MA)
ucalgary.thesis.accessionTheses Collection 58.002:Box 1726 520492243
ucalgary.thesis.notesUARCen
ucalgary.thesis.uarcreleaseyen

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The University of Calgary, located in the heart of Southern Alberta, both acknowledges and pays tribute to the traditional territories of the peoples of Treaty 7, which include the Blackfoot Confederacy (comprised of the Siksika, the Piikani, and the Kainai First Nations), the Tsuut’ina First Nation, and the Stoney Nakoda (including Chiniki, Bearspaw, and Goodstoney First Nations). The City of Calgary is also home to the Métis Nation of Alberta (Districts 5 and 6).

The University of Calgary is situated on land Northwest of where the Bow River meets the Elbow River, a site traditionally known as Moh’kins’tsis to the Blackfoot, Wîchîspa to the Stoney Nakoda, and Guts’ists’i to the Tsuut’ina. On this land and in this place we strive to learn together, walk together, and grow together “in a good way.”