Under the lens: marginalization of indigenous women in Canada

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dc.contributor.advisorPyrch, Timothy
dc.contributor.authorKrieg, Brigette
dc.date.accessioned2017-12-18T21:37:05Z
dc.date.available2017-12-18T21:37:05Z
dc.date.issued2008
dc.descriptionBibliography: p. 180-190en
dc.format.extentx, 204 leaves : ill. ; 30 cm.en
dc.identifier.citationKrieg, B. (2008). Under the lens: marginalization of indigenous women in Canada (Doctoral thesis, University of Calgary, Calgary, Canada). Retrieved from https://ucalgary.scholaris.ca. doi:10.11575/PRISM/1907
dc.identifier.doihttp://dx.doi.org/10.11575/PRISM/1907
dc.identifier.urihttp://hdl.handle.net/1880/102908
dc.language.isoeng
dc.publisher.facultySocial Work
dc.publisher.institutionUniversity of Calgaryen
dc.publisher.placeCalgaryen
dc.rightsUniversity of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission.
dc.titleUnder the lens: marginalization of indigenous women in Canada
dc.typedoctoral thesis
thesis.degree.grantorUniversity of Calgary
thesis.degree.nameDoctor of Philosophy (PhD)
ucalgary.thesis.accessionTheses Collection 58.002:Box 1801 520708964
ucalgary.thesis.notesUARC
ucalgary.thesis.uarcreleasey

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The University of Calgary, located in the heart of Southern Alberta, both acknowledges and pays tribute to the traditional territories of the peoples of Treaty 7, which include the Blackfoot Confederacy (comprised of the Siksika, the Piikani, and the Kainai First Nations), the Tsuut’ina First Nation, and the Stoney Nakoda (including Chiniki, Bearspaw, and Goodstoney First Nations). The City of Calgary is also home to the Métis Nation of Alberta (Districts 5 and 6).

The University of Calgary is situated on land Northwest of where the Bow River meets the Elbow River, a site traditionally known as Moh’kins’tsis to the Blackfoot, Wîchîspa to the Stoney Nakoda, and Guts’ists’i to the Tsuut’ina. On this land and in this place we strive to learn together, walk together, and grow together “in a good way.”